According to a folktale, Sargon was a self-made man of humble origins; a gardener, having found him as a baby floating in a basket on the river, brought him up in his own calling.
He also dominated Anatolian city, probably in central Turkey, begged him to intervene in a local quarrel, and, according to the legend, Sargon, with a band of warriors, made a fabulous journey to the still-unlocated city of Burushanda (Purshahanda), at the end of which little more than his appearance was needed to settle the dispute.
The river carried me along: to Aqqi, the water drawer, it brought me.
Aqqi, the water drawer, when immersing his bucket lifted me up. The Moses story was borrowed from the Sargon story. The Sargon story was borrowed from the Moses story. If either #2 or #3 is correct, then the date at which the story was first recorded is crucial. Some liberal scholars want us to believe that Moses was not even a real person and that the entire story of his birth was created about 600 BC or so, but this view is incorrect for many reasons.
Thus, Sargon became king over all of southern Mesopotamia, the first great ruler for whom, rather than Sumerian, the Semitic tongue known as Akkadian was natural from birth, although some earlier kings with Semitic names are recorded in the Sumerian king list.
Victory was ensured, however, only by numerous battles, since each city hoped to regain its independence from Lugalzaggisi without submitting to the new overlord.
It may have been before these exploits, when he was gathering followers and an army, that Sargon named himself Sharru-kin (“Rightful King”) in support of an accession not achieved in an old-established city through hereditary succession.